Dave Dishman

Guidance from Overlooked Men and Women of the Bible

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Eaten to Death by a Moth

Photo by Shannon Pifko from FreeImages

When I picture God’s judgement, images of an overwhelming flood, or fire and brimstone, leap to mind. You know, real wrath of God type stuff.

The prophet Hosea, however, paints a unique portrait of wrath for us, when God himself tells Hosea that, “I am like a moth to Ephraim, like rot to the people of Judah” (Hosea 5:12).

Judgement does not have to come in like a lion (also used to describe God’s wrath), as here it’s described as being eaten by a moth, or by rot, a wasting away of life and vigor. Rot slowly turns articles we value to dust, filled with holes and smelling of mildew, good only for the dumpster.

This type of judgement is slow, under our noses, within our gaze. We tend to ignore it, we don’t pause to care, we hope that it won’t catch up to us. But it does catch up, our lives face ruinous circumstances and we are forced to start over.

Consider your life. Perhaps some of the thorny issues you face, those you just wish would go away, might be attributed not merely to bad luck or faulty genes or mean people. Perhaps some of the angst in your life could be a result of God’s discipline? His judgement might come as a bolt of fire from the blue, or it might settle gently on your shoulder and begin to nibble.

What’s nibbling at you? Could God be trying to get your attention in a kinder way than you will discover years from now when the floor of your life collapses, shot through with rot? Pause. God works on you because he cares for you. Don’t ignore what he’s trying to show you, especially if it flutters by in the evening shadows, for this is how God often chooses to work.

The Insanity of Nebuchadnezzar

Daniel 4

“Those who walk in pride God is able to humble“

Simply magnificent. The great city, the capitol of the world, stretched before him. He breathed in its air and listened to the sounds of commerce humming below him. He owned this town, he created it, he sustained it. As his heart swelled with pride, he understood that this city reflected his power and his glory. He prayed often to the gods, but the gods did not lift Babylon to these heights. His wisdom and strength undergirded all that lay before him. He stood like a god himself, a lord of the earth. No one compared to the king.

Just then, at the height of his revelry, a voice boomed from the heavens. To others it sounded like a mighty rumbling of thunder, but Nebuchadnezzar clearly heard these words, “the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes.” Then, to punctuate the message, the Lord condemned King Nebuchadnezzar to seven years of insanity.

Madness. Not famine on the land or invasion by an enemy nation. The punishment arrived targeted and specific. For seven years the king lived in the open countryside and ate grass like an ox, letting his hair and nails grow wild, sort of like a desert Yeti. Psychologists call his mental illness boanthropy, where a person believes they are a cow or ox. Nebuchadnezzar was the poster child for the disease. It would take seven years for the pride to drain from the king’s heart.

Pride. God hates it. We love it. From a young age we are taught to embrace our pride, but really it comes naturally. Of course, we all need a healthy self-image and we cannot grow without understanding something of God’s love for us. He sent his Son for us, we are precious in his sight, we can enjoy that sort self-esteem. But here God confronts a darker manifestation of pride, one with roots in the garden. We see ourselves on par with God. We don’t say that out loud, but in places in our hearts it lives and festers, like a cancer.

Few of us deal with pride on the level of Nebuchadnezzar. He built a golden image in his honor and told everyone to worship, truly the mark of over-stimulation. Our pride emerges more subtly. It surfaces in the comparisons we make with one another, in the comments we make in the privacy of our homes, in the jealousies experienced at the good fortune of our friends or co-workers. Our world encourages us to embrace the “look at me, look at me, look at me” ethos and lifestyle. Social media elevates pride and comparison to unseen heights. Combine advertising with social media and you get “influencers,” people who you really don’t want to influence you or your children at all. Advertising appeals to your pride hundreds of times a day. This message is even found in our praise choruses where we sing of what we get from the Lord and how the Lord exists for us. All the world, for me. For Me. FOR ME.

God pointedly reminds Nebuchadnezzar, the most powerful man on earth, and thus reminds you and I, that only God is sovereign. God gave you and I everything we have, and God can take away everything we have. Believe it or not, we could all be out grazing with the cattle on a thousand hills if God sends us there. Let us not be confused about the Lord of Creation. You are not God’s sole focus. God is not involved in our lives to give only good gifts and stroke our egos and let us party and then comfort us when we feel bad. Miraculously, God does some of that. God is concerned about the dark corners of your heart, and you do have some. God pursues you with love, and God pursues you with justice and God pursues you so that you know who God is and who God is not. You and I are that “not.” The text says that “all the peoples of the earth are regarded as nothing” to God. Sobering.

After seven years of insanity, of sleeping in the mud and eating fescue, Nebuchadnezzar finally understood his place before the Lord. Then God, in his unequaled goodness, restored the kingdom to Nebuchadnezzar. How about you? Perhaps it is time to take a hard look at your beliefs about God and your beliefs about yourself. If you’re brave enough, ask God to root out areas of pride in your heart. This is a life-long task as the cancer never totally goes dormant. The Lord will show you, and you may even avoid some of the pain and humiliation of a foolish king. Then, may you walk ever humbly before the Lord your God.

The Lord is Near

The Lord is near; do not be anxious about anything...

So begins one of my favorite passages of scripture, found in Philippians chapter 4. The writer tells us to present our requests to God, to petition the Lord of the Universe with thankfulness, and as a result the peace of God will guard our hearts and minds in Christ Jesus. That’s really amazing, don’t you think? We can bring our problems to the Creator?

Alongside that thought, in Matthew 6, Jesus tells us that we needn’t worry about what we should eat or what we should wear, because the Lord feeds the birds and clothes the flowers, and He cares much more for us.

I have to admit, when I worry about things in my life I don’t compare myself to birds or flowers. My issues feel bigger than theirs, I’m a more complicated creature. I have deeper issues rolling around in my mind than seeds or sunshine.

While I certainly face complicated issues, Jesus points out that the Lord doesn’t find my issues complicated at all. A glance at the flowers outside my door (pictured above) reminds me that their beauty and complexity result from the Lord’s voice. Just as he takes the time to craft the beauty of those coneflowers, which bloom and fade in a few short weeks, God takes the time to craft us into his image.

So, I go again to one of my favorite passages, reminded afresh of this wonderful, astounding promise revealed graciously to us…

The Lord is near; do not be anxious about anything...

Rahab the Harlot

JOSHUA 2, JOSHUA 6, MATTHEW 1

Men came every evening for Rahab. Her profession paid well and as a result her family survived from one day to the next. In spite of seemingly endless nights of foul-smelling men, lecherous advances and unspeakable acts, this prostitute greeted the sunrise with a single thought: “Something, or someone, must exist beyond this hell I’m living.” Then salvation appeared on the horizon. Of all the people in Jericho, only a whore saw God in the midst of the invading forces of Israel.

Rahab was a prostitute and a hero. She sold her body to men hungering for sex, and she supported her family by doing so. The word “complicated” only begins to explain Rahab’s life. Over and over again, you’ll discover that the Bible does not sugarcoat reality. Gritty, tenacious and genuine, the Bible portrays the people of God as they truly were.

Rahab lived in Jericho while the nation of Israel, led by Joshua, moved to enter and conquer their promised land. In front of Israel raged the flooded Jordan River—and beyond that, the walled city of Jericho. Joshua, a prudent military leader and sound strategist, needed intelligence on the defenses of Jericho. He sent two spies to investigate. After reconnoitering the city, they took shelter in Rahab’s house. Why would the spies choose a bordello? Where else in a foreign city could two strangers go that wouldn’t arouse much suspicion? Neighbors saw a couple of guys from out of town just looking for a good time. However, the King of Jericho soon discovered the ruse and sent for the men. Rahab improvised quickly. She hid the spies on the roof and sent the searchers off in the wrong direction.

Why would Rahab risk her life and those of her family in order to protect spies from a nation bent on conquest? Rahab told the spies that she was overwhelmed by the works that the God of Israel has done. “For the Lord your God is God in heaven above and on the earth below.” The reputation of the God of Israel preceded the nation’s arrival. Rahab never imagined such a God. When confronted with the acts of Jehovah she exchanged her old gods for the new. Rahab recognized her hope. She chose to serve the God of Israel. I wonder if Rahab’s openness to this new God resulted in part from her life in Jericho? A prostitute, an outcast, desperate. God brings hope to the desperate. Her fellow citizens looked to the sky filled with the choking dust of an invading army and experienced a sense of dread, while Rahab felt a lift in her heart.

Rahab helped the spies escape the city and return to Joshua in order to make their full report. But not before working a deal. She saved the spies and later they protected her and her family. When the city was conquered and the population put to the sword, the spies rescued and shielded Rahab and her family.

What do we learn from Rahab? What do the actions of an ancient prostitute demonstrate to us about leadership? In Rahab we see a woman enthralled by the power of God. She not only observed how God worked amongst Israel, but she deliberated and decided to go all in. Rahab realized that the God of Israel is a liberator, not an oppressor, and Rahab craved liberation. As in the case of enslaved sex workers today, Rahab needed rescuing. Those two spies came in the name of the True Rescuer.

Rahab thought on her feet. She was adaptable and exceptionally brave. What would have happened if the king of Jericho had discovered her lie? Undoubtedly, it would have cost Rahab and her family their lives. No king is going to spare the life of a mere prostitute. But no matter, whether from faith or desperation or a dramatic combination of both, Rahab made her decision to help the spies and to welcome the armies of Israel into the city of Jericho.

Perhaps the greatest lesson we learn from Rahab’s story is the worth we must place on the people around us. Every life is valuable, every individual important. We do not know who God might use to accomplish his purposes. It might be a king or it might be a prostitute. God regards all people as valuable, regardless of their station in life. Similarly, God can use anyone to lead, influence and accomplish his purposes—even the least likely of us.

Rahab risked her life and the lives of her family in order to embrace a God she only saw in the distance. She made her choice by faith, trusting in God and the good will of Israel’s spies. Rahab exemplifies a discerning leader, a leader who calculates, a leader able to read conditions and make decisions. She trusts her judgment and moves forward with boldness and conviction.

In the end, how did things work out for Rahab? In the first chapter of Matthew, there’s a list of the genealogy of Jesus—and on this list are dozens of men, but only four women. One of those women is a prostitute named Rahab. Matthew tells us that Rahab married Salmon, one of the two spies she hid on her rooftop, and was the mother of Boaz, the great-great-grandmother of King David and a direct ancestor of Jesus. The public exposure of a harlot in the family tree tends to shame distinguished families. But the author of Matthew found it a significant point of pride to reveal that Rahab’s blood, the blood of a prostitute and a hero, flowed through the veins of Jesus.

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